Last Epiphany, Year B, 2009
2 Kings 2:1-12; Ps. 50:1-6; 2 Cor. 4:3-6; Mark 9:2-9
We’re always preaching and
teaching about reading the Bible here at Faith.
Because reading the Bible
regularly is part of taking the Christian life seriously, which is one of our
core values.
And reading the Bible
regularly is part of having our lives transformed which is another one of our
core values.
So here today we have two
classic readings.
The Old Testament lesson from
the Second book of Kings which gives us a little scene from the end of the life
of the prophet Elijah.
And the Gospel lesson about
the transfiguration of Jesus.
They’re both really cool
stories.
But they’re both a little
wacky.
I’m not about to be
heretical, trust me.
The story of Elijah and Elisha
is kind of like a little Dr. Suess vignette.
There’s this back and forth
banter with…
Do you know…yes, I know.
Stay here for the Lord has
sent me…no, I will not leave you.
Back and forth, back and
forth.
And then this chariot of fire
and horses of fire appear and Elijah ascends in a whirlwind.
Have we all got that image in
our minds?
Here is this seasoned prophet
Elijah being scooped up into the sky.
After, of course, he does the
Moses parting of the water thing.
And then the new prophet,
Elisha rips his clothes in two and waits to get the double dose of the spirit
that he asked for.
This is not everyday Cameron
Park stuff.
What is it supposed to mean
to us for today?
And then the transfiguration.
Another classic Bible story.
Jesus heads up a high
mountain with three of the disciples…Peter, James, and John.
Out of the blue, Jesus starts
to glow…his clothes became dazzling white, such as no one on earth could bleach
them.
Not only that, but out of
nowhere Moses and that same Elijah pop into the scene.
The disciples are all
terrified, which seems like a pretty reasonable response.
But it’s Peter that speaks up
and offers to make three little houses for them.
You can only imagine he was a
loss as to the right thing to do for 2 dead guys and a glowing Jesus.
And then the voice from the
clouds.
“This is my Son, the Beloved;
listen to him.”
And then, poof, Moses and
Elijah are gone.
And Jesus tells Peter and
James and John to keep the whole thing hush, hush until after he’s risen from
the dead.
End of story.
Again, this stuff is not
happening every day in Cameron Park.
What is it supposed to mean?
Because if we can’t make the
Bible make sense then why read it?
Is the Bible true?
Are these stories true?
Do they have anything
practical to offer you and I?
I don’t think you’re going to
be surprised that I think these stories have important things to tell us about
God and ourselves and our lives.
One of the problems can be
getting past the stuff that seems so wacky to us…
Like chariots and horses of
fire and people getting whirlwinded up into heaven.
And like glowing people
talking to dead guys and voices coming out of the clouds.
How can we connect to stories
written for people worried about losing a sheep in the wilderness when we’re wondering
where our lost emails are?
How can we connect to stories
written for people who knew that the community water well was a center of
politics and relationships…
…when we can hardly figure
out what the center of anything is what with instant global communication,
facebook, twitter, and the mind numbing draw of tv and computers?
How can we connect to these
stories?
How can we find truth and
meaning in them for us, today, now, here in Cameron Park?
The starting point is to
relax.
Take a deep breath, let it
out, and then remember that the Bible has been a source of truth and meaning
and mystery for thousands of years.
Nobody understands the Bible
perfectly…nobody.
Everybody who reads the Bible
and wants to take it seriously…struggles with it.
It’s OK to ask questions and
to be confused.
And its good to invest time
to do a little Bible study and to put yourself into groups where you can talk
about the Bible and learn.
Read a Bible with some study
notes in it to give you a little history and background about what you’re
reading.
Don’t get stuck in details
that seem weird or unbelievable.
Don’t get stuck trying to fit
each story into history.
Look for truth and meaning.
Take this story of Elijah and Elisha.
Elijah is a man of God, full
of the spirit and a prophet, and a mentor to Elisha.
What we hear in this story is
all about the gift of spirit and power belonging not to a person, but to God.
Elijah knows that God is the
source and that it will be God that
passes it on as God wills.
The images of fire and the
parting of water are images of power that belong to God not to us.
And Elijah is clear about
that.
Don’t we wish that more
people in power had a sense that real power belongs to God alone?
Do you wish that you had a
clearer sense that real power belongs to God alone?
That message is truly a
message for right now.
Then there’s the
transfiguration.
Don’t get caught up in what
goobers the disciples were.
This is a story about Jesus
being God, which is still shocking news to the human race.
The high mountain, the
dazzling radiance, the appearance of these two incredible saints of God.
And the cloud and the voice.
Here is the heart of it.
Did those words sound
familiar?
This is my Son, the Beloved.
When Jesus was baptized in
the
This is my Son, the Beloved.
With you I am well pleased.
That is the ultimate job
reference.
But here the message is
different.
This is my Son, the
Beloved…listen to him!
Listen to him…now there is
one excellent piece of advice.
Is the story weird to us?
Of course it is.
But the truth and meaning of
it are so simple and yet so deep.
Jesus is God and God is with
us.
If you go back and read
chapter 8 in Mark it makes more sense.
Jesus has been feeding the
four thousand, healing the blind…all kinds of signs and wonders.
And in chapter 8 right before
this Jesus has just chastised Peter for not understanding that God’s plans are
the most important thing in life.
Not comfort, not getting ahead,
not being popular.
God’s plans for us are the
most important thing in life.
We can wonder and shake our
heads that Peter could question Jesus and the path of suffering Jesus was on.
We can imagine that if we had
walked the same dusty roads with Jesus that we would have gotten it.
We can think that we wouldn’t
be so clueless.
But I think we would have
been just as clueless as the original disciples.
Really for us here in the
We have no major persecution,
no threats of bodily harm, no restrictions on gathering or having Bibles.
But it is hard.
Because wherever we go,
whatever time in history we live, we are human.
And in our brokenness humans
have always struggled to let God be God.
The power and control that we
have, that we think we have, is ultimately an illusion.
Life can change in a moment,
in an instant.
And this is the only moment
that we have to live for God.
This is the only moment that
we have to follow Jesus.
Don’t neglect the Bible just
because you don’t think you have time to really understand it.
Take a nibble, take a bite.
Spend time in one book, one
chapter, one verse.
Go home and read Mark chapter
9 verse 7.
This is my Son, the
Beloved…listen to him.
Listen to him…listen to
Jesus.
Just think about that one
verse and all that it means about who God is and what God is up to in our
lives.
Take it seriously, let it
change you.
It will change you.
Jesus is God and God has made
a way for us to be forgiven.
To be made whole, to have our
wounds healed.
God has made a way for us.
Come to Jesus, live for
Jesus.
This is the moment we have to
choose Jesus, to listen to Jesus…
This is the moment we have to
follow Jesus.